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by Norma Adam

(Norma Adams is a member of Humanists of Minnesota.)

Becoming a Guardian ad Litem for Juvenile Court in Hennepin County was one of the best decisions I made after retiring. I thought this type of volunteering was a way to do something productive with my time. However, it has turned out to be so much more.

Here is the official explanation for what a Guardian ad Litem (GAL) is: A GAL is a trained volunteer that advocates for abused and neglected children to ensure that their needs do not go unheard. Different from a legal guardian, Guardians ad Litem have no control over the person or property of the child and do not provide a home for the child. The Guardian ad Litem does not function as the child’s attorney and does not provide direct services to the child.

The term “ad litem” means “for the suit” or “for the court case”. It is an old concept –in the Anglo Saxon times, at common law, the king appointed a guardian ad litem to speak on behalf of the child or incompetent person. Today judges appoint community volunteers who have been trained as a GAL to advocate for abused and neglected children so that they can thrive in a safe, permanent home. continue reading…

Scott Lohman interviews Kammy Lyon of Skepchick.org and the Minnesota Skeptics.

by Dale Handeen

One of our humanist movement’s quite prolific contemporary writers, Ed Doerr, has been articulate and passionate about his view that as freethinkers working to improve society we might best regard those of liberal faith traditions to be potentially excellent allies in working toward specific shared social change goals. He challenged liberal thinkers of every stripe to spend less of our energies squabbling amongst ourselves over philosophical differences, and to invest more of our energies in building practical working relationships with people “of faith,” so that, together, we can achieve more of the important social changes we do envision.

Roy Speckhardt, Executive Director of the American Humanist Association, has shared with all of us in print that he makes an effort to be present at interfaith gatherings in the Washington, D.C. area, expressing humanist values, and exploring common ground. Furthermore, I was pleased with Doug Haddon’s suggestion that Humanists of Minnesota begin our program year examining white privilege. continue reading…

by Audrey Kingstrom

We call it Christmas, but for many of us the holiday is really about winter: enjoying it, surviving it, celebrating it. And while others would remind us that the reason for the season is the birth of Jesus, year after year, “unbelievers” and Christians alike participate in a wide variety of midwinter festivities that mark this darkest time of year. But for the non-believer discomforts abound: ambivalence over cherished traditions, reservation in attending religious services to appease loved ones, wariness in how to be both tolerant and authentic, irritation at the ubiquitous religious messaging, to name a few. In an increasingly multi-ethnic, multi-religious and secular society, the celebration of Christmas as a de facto national holiday is problematic. But, then, it always has been.

Since its inception, Christmas has been as much a cultural holiday as a religious one. The early church leaders intentionally superimposed the feast of the Nativity on the Roman celebrations of Saturnalia and Kalends in late December to supplant allegiance to Roman deities and ensure the worship of Jesus instead. As Christianity spread across Northern Europe, regional harvest rites and Yule celebrations near the winter solstice also were recast with Christian symbolism. continue reading…